Why Not Inner Peace Solely Through Christianity?

Over the past year or so, I have somewhat frequently touched on my mindfulness practice and how I have essentially grown into a Zen Buddhist. In my post, From Middle America to Zen Buddhism, I talked about the seeds that were sown throughout my early life and how my mid-life challenges sealed the deal. But one aspect I haven’t covered is, why not seek inner peace through Christianity? After all, it is the faith of my family and my childhood. So first, let’s get this out of the way. Zen Buddhism is not my religion. Zen can be – and is often the case in Asia – practiced while holding true to another, or multiple other faiths. Among many things in Zen Buddhism, the “and” instead of the “or” appeals to me. But not so fast, let’s break it down.

Focus on the mind

Probably the biggest thing that pulled me into Zen is the focus on the mind. While Zen – which is a subset of Buddhism – offers plenty of instruction on behaviors, it is well more focused on taming the wild mind than Christianity. Christianity offers the hope of redemption in the afterlife for believing and following in Christ in this life. Those are admirable goals. However, in my search for inner peace, I was looking for ways to sort out the messiness of my mind in my life right now. The Bible offers learning through parable and the story of Jesus. Zen offers learning and guidance through the direct experience of right now.

A lot of Westerners think that Zen is all about getting blissed out in a hippie dippie fashion. Not at all true. In fact, Zen practitioners rarely talk about enlightenment. It also isn’t about going all Type B personality with a “whatever” attitude to accept things with resignation. Again, not true. Rather, the idea – in my novice words – is to stop putting ourselves through the weekly, daily, hourly, and even minute-by-minute torment that our minds are seemingly naturally wired to do. I’ll imply this a lot throughout this post, but I can easily see Zen philosophy and Christian faith working in concert in my inner life.

Writings that don’t take themselves too seriously

The next thing that I appreciate about Zen is that practitioners aren’t expected to believe every single word as the absolute no-questions-asked truth with a capital T. I have a cousin who is a Southern Baptist preacher. I love him dearly, and as we grow older in life, we plan to spend more time together. This winter, he asked me to read a book by Tim Keller called Making Sense of God. The book got bogged down into the historicity of the Bible, among other things. This approach does not appeal to me. I think there are just things we humans can’t know for certain, and that some things should be taken on faith without too much wrangling or backing into facts and figures. It feels cheap to me when I hear these kinds of arguments.

In Zen, practitioners have a concept called “fingers pointing at the moon.” In this case, the moon represents the Truth, which in my novice words, is kind of the individual goal in Zen. The fingers represent the writings and other messages from practitioners. Zen recognizes that some writing is parable, some is fable, some is historical, and some is a mix of all. But the idea is that there is something for everyone. If parable gets you closer to your own Truth, great. If picking apart historical facts and figures are your gig – that’s cool too. Use it all to find what works for you. This aspect of Zen actually helps warm my heart to the Bible when I hear people tell me that Creationism is an indisputable fact and Noah had dinosaurs on the Ark. I respect your right to believe that, but I reserve the right to doubt it.

Compatible behaviors

Finally, what I really love about Zen is that the expectations are compatible with world religions. So practicing Zen – which in my humble opinion is pretty much ancient psychology – can be held in the same head and heart as a devout Christian. This was perhaps the bridging notion for me to delve further into Zen from the secular and generalized “mindfulness” practice. Zen is a peaceful, sensible, and effective practice that doesn’t try to extinguish other Truths.

If you’re interested in learning more about Zen Buddhism, here are some really great resources:

Mindfulness and Motivation

Mindfulness Meditation Reduces Motivation is the title of an article published on INSEAD last summer. The article recently came across my newsfeed on social media. My experience over the past several years has been the exact opposite, so I clicked to see what the research had to say.

The article is already a summary of the study, so in order to not water it down further, I’ll just directly quote their study set up and results:

Mindfulness meditation and performance
We had some people meditate by listening to an approximately ten-minute meditation exercise guided by a professional mindfulness coach, a technique similar to popular mindfulness exercises and one we used in prior research. Other people listened to the same coach guiding them to let their minds wander. Mind-wandering is the opposite of mindfulness and, not incidentally, what most people’s minds do much of the time.
We then gave them a small job to do. The jobs were similar to daily activities such as editing a cover letter or wordsmithing. Before they began the task, we asked them how motivated they were. Did they want to do the task? Did they plan to spend much time on it?
The results were clear. After meditating, people lacked motivation. They didn’t feel like doing work, nor did they want to spend much time on it. Being mindful made people focus less on the future and instilled a sense of calm – just as it promises – but that came at the cost of wanting to get things done.

Read more at https://knowledge.insead.edu/leadership-organisations/mindfulness-meditation-reduces-motivation-9786#htMsdcQEiCgCTtVA.99

I thought about why my experience has been so different. Is it simply because I have an A++ personality? Has my natural inclination to get things done and to be effective overridden the performance-deteriorating effects of mindfulness? I don’t think so. If I look back at my time in school, my personality was certainly not enough to drive me to get great grades. There have been several aspects of my life where “good enough” has been good enough, so why has mindfulness helped me achieve goals later in life? I scrolled down to the comments to see what others were saying.

I’d like to thank commenter “Sue” for shining the light on the situation.

I’d disagree – Sue 25.07.2018 at 12:38 am
I’ve been a zen buddists practioners now for nearly 13 years, 1/2 hour in morning, 1/2 in the evening, and for many years a 4 hour zazen once a week. 10 minutes is hardly a “meditation”, that’s meerly enough time to realize how truly disordered your mind actually is, and guided meditation doesn’t quite have much of a benefit as self disciplined meditation. I write code for a living, and quite to the contrary of what you found in your narrow survey, sunyata meditation has paid me huge dividends when it come to singleness of purpose, zeal, and attention to detail. Code can be hugely monotonous, and it gives me the patience I need to full fill the goal without having to fixate on the outcome. I work more efficiently. Might be better if you test “real meditators” takes years of discipline… Not 10 minutes!!! Lol

Read more at https://knowledge.insead.edu/leadership-organisations/mindfulness-meditation-reduces-motivation-9786#htMsdcQEiCgCTtVA.99

While I see where “Sue” was going here, she actually led me to a different conclusion. I think what’s missing from the study is a sense of purpose. When I first started with meditation, I started with secular “mindfulness,” which is essentially a calming exercise like that used in the study. As I began to reap the calming benefits of having a regular meditation practice, I decided to dig a little deeper into the source of the meditation practice: Buddhism.

It was only after I began to understand Buddhism on a whole did I appreciate that mindfulness meditation is only a small part of the overall construct. For the sake of time and space, I’ll skip over the introductory tenants of the Four Noble Truths, but I’ve offered a link to anyone interested. Rather, let’s take a look at the Eightfold Path, which is presented in the Fourth Truth. I have pasted the tenants at the bottom of this post for convenience, but the original source of the content is zenbuddhism.net.

Readers will quickly recognize that none of this was present in the study. There was no intention, no focus on action or effort. In short, there was no purpose for the mundane task given after the meditation. Given these points, I agree with their findings. Mindfulness meditation without any stated purpose will likely reduce motivation. It helps to accept “what is” in lieu of “what should be.” However, when placed back into context with an overall purpose, mindfulness meditation can be incredibly empowering. Just as “Sue” said, “I write code for a living, and quite to the contrary of what you found in your narrow survey, sunyata meditation has paid me huge dividends when it come to singleness of purpose, zeal, and attention to detail.” Like “Sue,” I practice Zen Buddhism, which has afforded me a significantly improved ability to focus on the task at hand, even when the task takes hours and hours of significant effort like running a 50k.

As I mentioned in a previous post, From Middle America to Zen Buddhism, I’m an unlikely adherent of Zen. I grew up in a deeply conservative and Christian part of rural America. Wouldn’t it make more sense for me to just deepen my faith in Christianity to find the same peace of mind I was looking for? That is a fascinating question. A question that I am in fact, mulling over in another part of my brain as I wrap up this post. So… if you’re interested, stay tuned! Until then, as promised above, the following is Buddha’s eightfold path.

The eightfold path suggested by Buddha involves adherence to:

1. The Right View

By right view, Buddha means seeing things in the right perspective. Seeing things as they really are, without any false illusions or pretenses. He wanted his followers to see and to understand the transient nature of worldly ideas and possessions and to understand that they can attain salvation only if they practiced the right karma.

2. The Right Intention

Buddha says that we are what we are because of what we think. What goes on inside our minds (our thought process) determines our course of action. It is, therefore, necessary to follow the path of Right thought or Right Intention. To have the Right Intention or the Right Thought, a person should be aware of his purpose or role in life and is studying the teachings of Buddha.

3. The Right Speech

Buddha asks his followers to speak truth, to avoid slander and malicious gossip and to refrain from abusive language. Harsh words that can cause distress or offend others should also be avoided while also staying clear of mindless idle chatter which lacks any depth.

4. The Right Action

Behaving peacefully and harmoniously; Right action, according to Buddha, lies in adherence to the following guidelines:

– Staying in harmony with fellow human beings
– Behaving peacefully
– Not stealing
– Not killing anyone
– Avoiding overindulgence in sensual pleasure
– Abstaining from sexual misconduct
– Not indulging in fraudulent practices, deceitfulness and robbery

5. The Right Livelihood

By laying down this guideline, Buddha advises his followers to earn their bread and butter righteously, without resorting to illegal and nefarious activities. He does not expect his followers to exploit other human beings or animals or to trade in weapons or intoxicants.

6. The Right Effort

Buddha believed that human nature imposes undue restrictions on the mind at times, causing a person to harbor ill thoughts. So we have to train our mind to think in the right direction if we wish to become better human beings. Once we gain control over our thoughts and replace the unpleasant ones with positive ones, we shall be moving in the right direction.

7. The Right Mindfulness

The Right Mindfulness, together with the Right Concentration, forms the basis of Buddhist meditation. By proposing this, Buddha suggests his followers to focus mentally on their emotions, mental faculties, and capabilities while staying away from worldly desires and other distractions.

It refers to the ability of the mind to see things as they are without being led astray by greed, avarice, anger and ignorance.

8. The Right Concentration

This eighth principle laid down by Buddha is fundamental for proper meditation. Zazen (or, Zen meditation) is the way used in Zen to reach the right concentration or “state of mind”. Needless to add, this is the most vital of all the aspects stated in the Noble Eightfold path since, without proper meditation, an individual cannot move on to a higher level of well-being.

Running My First 50k

I started this blog post the morning before attempting my first 50k run. The title of this post very well could have read, “My first ‘Did Not Finish’ (DNF) Race.” As I stated in an earlier post, Taking a Zero Day, I had some setbacks in my training routine running up to the race. Those setbacks lingered. And then lingered some more. My foot never really healed all the way. The most I had run at one time for the 3 weeks prior to the race was 4 miles, and my foot hurt every time. So to think I could make it 31 miles was pretty silly. But, somehow it worked.

Before the race, I took a mental assessment over breakfast of my physical and mental states. Here is what I wrote down:

  • Body feels good, well-rested and ready to work
  • Ankle pain 3 out of 10, worst when I flex the outer part of my foot upwards
  • Thinking about which wheel will fall off first: most likely my ankle, maybe my legs from a lack of running, least likely my cardiovascular system
  • Considering disappointment of being listed on the race results as DNF
  • Thinking about letting down Matt – my friend and running partner – whom I roped into this crazy idea
  • Given that it is a trail race, I cannot walk the required pace to make the cutoff time
  • Realistic probability of finish: 30%
  • Trying to quash the negativity, I am starting affirmations and visualizing a pleasant run in the woods

Then it was time to go. So I stopped thinking and put myself on auto-pilot. I loaded up my truck with my pre-packed supplies from the night before, and drove to the race start in the dark. When I say I stopped thinking, I put all my meditation practice into effect. I stopped assessing and ruminating. I stopped thinking about disappointments and pain. I used the skills I have learned in meditation to go through the motions and accept whatever came. Once at the race start, I continued to go through the motions. I met up with my friend, we made the decision to run light and rely upon the aid stations for food and drinks. Soon it was time to start.

The Rocks and Roots Trail Series at Alum Creek State Park in Lewis Center, Ohio, is one of the best organized I’ve ever experienced. It is a very small race, capped at 400 runners, and it is organized by runners for runners. I highly recommend it if you can get a spot. The leading picture for this post is one of the many stunning views you’ll experience throughout the two 10k loops of this fun and challenging course. So with some quick, no-nonsense announcements and an old-fashioned, “Ready, Set, Go!”, we were off at 8 AM.

I started off limping and then eased into a slow, methodical stride. A funny thing happened. My foot pain spiked early and then within 10 minutes subsided back to a 2 or 3 out of 10. I thought, “I can live with this.” So I just kept going. That’s how it went. Minute by minute, hour by hour, I just kept going. One foot in front of the other. 4 hours into the race, we had completed our first 30k (18.6 miles). If you’re doing the math, these are not fast miles, but that’s OK. We decided that this was a “just finish” race because it was our first attempt at this distance and, given that it was a trail race where we go up and down ravines and hop over downed trees, this was never going to be flat out. At 30k, the course was getting really boggy. There were significant portions of the course where the term “running” simply did not apply. Think, “ankle-deep pancake batter” and you get the picture. For these portions, we slowed to a walk and then picked back up on drier parts of the trail.

Somewhere around mile 29, I caught a root with my bad foot and it sent pains spiking through my leg. So I walked for a bit. My running partner and long-time friend – ever patient – walked along just in front of me, willing me forward. There was no stopping now. I had to cover the two miles back to the finish line anyway. So I walked on and used deep, focused breathing to let go of the pain. Soon I was back to trotting on drier spots and slogging through the mud.

And then it was over. We popped up out of the woods and came down the final stretch to the finish, where 20 or so people were cheering us on. Just over 7 hours of constant movement, and we had done it! Our first 50k. Matt and I crossed the finish line together, just as we had started. I want to be clear here that he could have gone ahead and beat my time by a good 30 minutes. But that isn’t who he is. After getting our medals and picking up our bags, we cheered the next 5 runners down the path. As the post-run chill sank in, we decided to call it a day and head back to our families, exuberant at our accomplishment.

As I put the finishing touches on this post, I feel great. My foot is a little swollen and tender, but I’m able to walk and be productive the day after a 50k (31 mile) race. I accomplished a major 2019 goal on day 6 of the year in the face of adversity. Perhaps I spend too much time on Zen Buddhism in my blog, but I will tell you dear reader that without my experience in sitting meditation, there is just about zero chance I would have attempted this race, let alone finished it. With that said, I also want to recognize the power of the team. Because without my friend Matt running along with me, I would have limped slowly across the finish line wondering what more I had left in the tank. Here’s to friends and zen!

Cheers!